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Thursday, August 26, 2021

Song Of The Rain Summary in Malayalam PDF Download

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Song Of The Rain Summary in Malayalam PDF Download
Song Of The Rain Summary in Malayalam PDF Download

Song Of The Rain Summary in Malayalam: In this article, we will provide you with a summary of Song Of The Rain. Also, in this article, we will also provide Song Of The Rain Summary in Malayalam for ease of everyone. We have extracted a summary of Song Of The Rain and have uploaded them in English and Malayalam for easy understanding and quick learning. If you have questions regarding the Song Of The Rain Summary in Malayalam please let us know in the comments.


Song Of The Rain Summary Details

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Name

Song Of The Rain

Written By

Kahlil Gibran

Language

Malayalam/English

Material

Summary

Format

Doc/PDF

Provider

Teacher Text

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Song Of The Rain Summary in Malayalam PDF

You can check below the summary of Song Of The Rain in malayalam language.


ഈ കവിതയിൽ, കഹ്‌ലീൽ ജിബ്രാൻ മഴയെ ഈ ഭൂമിയുടെ ജീവൻ നൽകുന്ന ശക്തിയായി ആഘോഷിക്കുന്നു. മഴയുടെ ശബ്ദത്തിലാണ് കവിത എഴുതിയിരിക്കുന്നത്. ആകാശത്ത് നിന്ന് വീഴുമ്പോൾ, സ്വർഗ്ഗത്തിൽ നിന്ന് ദേവന്മാർ ഉപേക്ഷിച്ച വെള്ളി നൂലുകൾ പോലെ കാണപ്പെടുന്നുവെന്ന് മഴ പറയുന്നു. മഴ പൂക്കൾ വിരിയാനും പ്രകൃതിയുടെ വയലുകളും താഴ്വരകളും അലങ്കരിക്കാനും കാരണമാകുന്നു. ഡോണിന്റെ മകളായ ഇഷ്ടർ ദേവിയുടെ കിരീടത്തിൽ നിന്ന് പറിച്ചെടുത്ത മനോഹരമായ മുത്തുകളാണ് മഴത്തുള്ളികൾ. പ്രത്യുത്പാദനത്തിന്റെയും സ്നേഹത്തിന്റെയും യുദ്ധത്തിന്റെയും ലൈംഗികതയുടെയും ദേവതയാണ് ഇഷ്ടർ. ബാബിലോണിയൻ പന്തീയോണിൽ, അവൾ ‘ശുക്രഗ്രഹത്തിന്റെ ദിവ്യരൂപമായിരുന്നു’.

ബാബിലോണിയൻ പുരാണങ്ങളിൽ, പ്രഭാതത്തിന്റെ ദേവതയാണ് അയ. അവളുടെ മകൾ മഴത്തുള്ളികൾ എടുത്ത് പൂന്തോട്ടങ്ങൾ അലങ്കരിക്കാൻ ഉപയോഗിക്കുന്നു. മലകളും പൂക്കളും പൂത്തുലഞ്ഞ് മഴ പെയ്യുമ്പോൾ അവരുടെ സന്തോഷം പ്രകടിപ്പിക്കുന്നു. ആകാശത്ത് നിന്ന് ഭൂമിയിലേക്ക് പതിച്ചുകൊണ്ട് മഴ സ്വയം താഴ്ത്തുമ്പോൾ, എല്ലാ ജീവജാലങ്ങളും സന്തുഷ്ടരാണ്.

വയലും മേഘവും സ്നേഹിതരാണ്, മഴ അവർക്കിടയിലെ കാരുണ്യത്തിന്റെ സന്ദേശവാഹകനാണ്, അത് വയലുകളെ നനയ്ക്കുകയും മേഘങ്ങളെ കൂടുതൽ പ്രകാശമാനമാക്കുകയും ചെയ്യുന്നു. വരണ്ട ഭൂമിയുടെ ദാഹം ശമിപ്പിക്കുകയും മേഘങ്ങളുടെ ഭാരം അല്ലെങ്കിൽ നീർവീക്കം കുറയ്ക്കുകയും ചെയ്യുന്നു. മഴയ്ക്ക് മുമ്പ് ഇടിമിന്നലും തുടർന്ന് മഴവില്ലും. വായു, ഭൂമി, അഗ്നി, ജലം, കാറ്റ് എന്നീ അഞ്ച് മൂലകങ്ങൾ കൂടിച്ചേർന്ന് ഒരു ജീവൻ സൃഷ്ടിക്കപ്പെടുന്നതുപോലെ, ഭൂമിയും വെള്ളവും ചൂടാക്കുകയും വെള്ളം ആകാശത്തിലേക്ക് നീരാവിയായി ഉയരുമ്പോൾ മഴയും സൃഷ്ടിക്കപ്പെടുകയും ചെയ്യുന്നു. മഴ പെയ്യുമ്പോൾ ആകാശവും കാറ്റും കൊടുങ്കാറ്റായിരിക്കും. മരണസമയത്ത്, മൂലകങ്ങൾ മൂലകങ്ങളായി ലയിക്കുകയും ആത്മാവ് സ്വർഗ്ഗത്തിലേക്ക് ഉയരുകയും ചെയ്യുന്നു. അതുപോലെ, മഴ പെയ്യുമ്പോൾ അത് വെള്ളത്തിൽ ലയിച്ച് ജലബാഷ്പമായി വീണ്ടും ഉയരും.

വരണ്ടുണങ്ങിയ ഒരു വയൽ കാണുമ്പോഴെല്ലാം അത് ഭൂമിയിലേക്ക് വീഴുകയും പൂക്കളെയും മരങ്ങളെയും ആലിംഗനം ചെയ്യുകയും ചെയ്യുന്നു. മഴ ജനാലകളിലേക്ക് മൃദുവായി തട്ടുന്നു. മഴയുടെ വരവിനെ ആളുകൾ സ്വാഗതം ചെയ്യുന്നു. മഴ പെയ്യുമ്പോൾ എല്ലാവർക്കും ശബ്ദം കേൾക്കാൻ കഴിയുമെങ്കിലും, സെൻസിറ്റീവായ ആളുകൾക്ക് മാത്രമേ കടലിന്റെ വാത്സല്യവും മഴ ലഭിക്കുമ്പോൾ വയലുകളുടെ സന്തോഷവും സ്വർഗ്ഗത്തിന്റെ ദുorrowഖവും മഴ ഭാഗങ്ങളായി അനുഭവിക്കാൻ കഴിയൂ.


Song Of The Rain Summary in English PDF

You can check below the summary of Song Of The Rain in English language.


In this poem, Kahlil Gibran celebrates rain as the life-giving force of this earth. The poem is written in the voice of the rain. The rain says that as it falls from the sky, it looks like silver threads dropped from heaven by the gods. Rain causes flowers to bloom and decorate nature’s fields and valleys. Raindrops are beautiful pearls that have been plucked from the crown of the goddess Ishtar by the daughter of Dawn. Ishtar is the goddess of fertility, love, war, and sex. In the Babylonian pantheon, she ‘was the divine personification of the planet Venus’.

In Babylonian mythology, Aya is the goddess of dawn. Her daughter takes the raindrops and uses them to decorate the gardens. The hills and flowers exhibit their joy when it rains by coming into bloom. When rain humbles itself by falling from the sky on to the earth, all living things are happy.

The field and the cloud are lovers and the rain is a messenger of mercy between them as it drenches the fields and makes the clouds lighter and brighter. It quenches the thirst of the parched earth and reduces the heaviness or swelling of the clouds. Rain is preceded by thunder and followed by the rainbow. Just as a life is created by the coming together of the five elements—air, earth, fire, water, and wind, rain too is created when the earth and water are heated and water rises as vapour to the sky. When it rains, the sky and the wind are stormy. At the time of death, the elements merge into elements and the soul ascends to heaven. Similarly, when rain falls, it merges with the water only to rise again as water vapour.

Whenever it sees a parched field, it falls to earth and embraces the flowers and the trees. Rain taps softly against the windows. People welcome the arrival of rain. Although everyone can hear the sound of rain as it falls, only people who are sensitive can feel the affection of the sea, the joy of the fields on receiving rain, and the sorrow of heaven as rain parts from it.


About the Author Basheer


Gibran Khalil Gibran (Arabic: جبران خليل جبران‎, ALA-LC: Jubrān Khalīl Jubrān, pronounced [ʒʊˈbraːn xaˈliːl ʒʊˈbraːn], or Jibrān Khalīl Jibrān, pronounced [ʒɪˈbraːn xaˈliːl ʒɪˈbraːn]; January 6, 1883 – April 10, 1931), usually referred to in English as Kahlil Gibran (pronounced /kɑːˈliːl dʒɪˈbrɑːn/ kah-LEEL ji-BRAHN), was a Lebanese-American writer, poet and visual artist, also considered a philosopher although he himself rejected the title. He is best known as the author of The Prophet, which was first published in the United States in 1923 and has since become one of the best-selling books of all time, having been translated into more than 100 languages.

Born in a village of the Ottoman-ruled Mount Lebanon Mutasarrifate to a Maronite family, the young Gibran immigrated with his mother and siblings to the United States in 1895. As his mother worked as a seamstress, he was enrolled at a school in Boston, where his creative abilities were quickly noticed by a teacher who presented him to photographer and publisher F. Holland Day. Gibran was sent back to his native land by his family at the age of fifteen to enroll at the Collège de la Sagesse in Beirut. Returning to Boston upon his youngest sister's death in 1902, he lost his older half-brother and his mother the following year, seemingly relying afterwards on his remaining sister's income from her work at a dressmaker's shop for some time.

In 1904, Gibran's drawings were displayed for the first time at Day's studio in Boston, and his first book in Arabic was published in 1905 in New York City. With the financial help of a newly met benefactress, Mary Haskell, Gibran studied art in Paris from 1908 to 1910. While there, he came in contact with Syrian political thinkers promoting rebellion in Ottoman Syria after the Young Turk Revolution; some of Gibran's writings, voicing the same ideas as well as anti-clericalism, would eventually be banned by the Ottoman authorities. In 1911, Gibran settled in New York, where his first book in English, The Madman, would be published by Alfred A. Knopf in 1918, with writing of The Prophet or The Earth Gods also underway. His visual artwork was shown at Montross Gallery in 1914, and at the galleries of M. Knoedler & Co. in 1917. He had also been corresponding remarkably with May Ziadeh since 1912. In 1920, Gibran re-founded the Pen League with fellow Mahjari poets. By the time of his death at the age of 48 from cirrhosis and incipient tuberculosis in one lung, he had achieved literary fame on 'both sides of the Atlantic Ocean,' and The Prophet had already been translated into German and French. His body was transferred to his birth village of Bsharri (in present-day Lebanon), to which he had bequeathed all future royalties on his books, and where a museum dedicated to his works now stands.

As worded by Suheil Bushrui and Joe Jenkins, Gibran's life has been described as one 'often caught between Nietzschean rebellion, Blakean pantheism and Sufi mysticism.' Gibran discussed different themes in his writings, and explored diverse literary forms. Salma Khadra Jayyusi has called him 'the single most important influence on Arabic poetry and literature during the first half of [the twentieth] century,' and he is still celebrated as a literary hero in Lebanon. At the same time, 'most of Gibran's paintings expressed his personal vision, incorporating spiritual and mythological symbolism,' with art critic Alice Raphael recognizing in the painter a classicist, whose work owed 'more to the findings of Da Vinci than it [did] to any modern insurgent.' His 'prodigious body of work' has been described as 'an artistic legacy to people of all nations.'


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